“The brahmin has nothing left to do,” said the Buddha to Dāmali, “for they’ve completed their task. So long as a personage fails to gain a footing in the river, they swim with every limb. But someone who has gained a footing <j>and stands on dry land need not swim, <j>for they have reached the far shore.
Dāmali, this is a simile for the brahmin, alert, a meditator who has ended defilements. Since they’ve reached the end of rebirth and death, they need not swim, <j>for they have reached the far shore.”
Linked Discourses 2.6 Chapter One With Kāmada
At Sāvatthī. Standing to one side, the godling Kāmada said to the Buddha, “It’s too hard, Blessed One! It’s just too hard!”
“They do it even though it’s hard,” said the Buddha to Kāmada, “the stable trainees with ethics, and immersion. For one who has entered the homeless life, contentment brings happiness.”
“Such contentment, Blessed One, is hard to find.”
“They find it even though it’s hard,” said the Buddha to Kāmada, “those who love to settle the mind; whose minds love to meditate day and night.”
“But it’s hard, Blessed One, to immerse this mind in samādhi.”
“They become immersed in samādhi <j>even though it’s hard,” said the Buddha to Kāmada, “those who love calming the faculties. Having cut through the net of Death, the noble ones, Kāmada, go on their way.”
“But this path, Blessed One, is rough and hard to travel.”
“Though it’s rough, hard to travel, the noble ones, Kāmada, go on their way. The ignoble fall headfirst on a rough path. But the path of the noble ones is smooth, for the noble ones are smooth amid the rough.”
Linked Discourses 2.7 Chapter One With Pañcālacaṇḍa