Knowing the ultimate as ultimate, they explain and analyze the teaching right here. That sage unstirred, with doubt cut off, is the second mendicant, I say, the teacher of the path.

Living restrained and mindful on the path of the well-taught passage of teaching, cultivating blameless states, is the third mendicant, I say, the path-liver.

Dressed like one true to their vows, pushy, rude, a corrupter of families, devious, unrestrained, chaff, the path-wrecker’s life is a sham.

A layperson who gets this, a learned, wise noble disciple, knows that ‘They are not all like that one’. So when they see them they don’t lose their faith. For how could one equate them—the corrupt with the uncorrupt, <j>the pure with the impure?”

Anthology of Discourses 1.6 Downfalls