Offering to the Saṅgha
SaṅghadānapūjāThe words for offering food and requisites to the Saṅgha as a community, rather than to one particular monk.
Tisaraṇagamanaṃ
The declaration of taking the Buddha, the Dhamma and the Saṅgha as refuge, repeated three times, in the wording of the Khuddakapāṭha.
Chanted after the homage to the Buddha, before taking the precepts, at the start of morning or evening chanting, or any time you want to remind yourself which direction you have chosen.
At ceremonies a monk leads phrase by phrase and everyone repeats after him. Chanting alone at home, you can simply go straight through.
The three repetitions are not because once is not enough; they are an old convention for making an important statement deliberate and clearly heard.
Saraṇa means a refuge, something to turn to. Going to the Triple Gem for refuge does not mean someone else will do the protecting for you. It means you accept the Buddha's awakening, the teaching he left behind, and the community that follows it, as what you will steer your life by.
This is the very first text in the Khuddakapāṭha, volume 25 of the Tipiṭaka, a collection of short passages a beginner was expected to memorise. The Pali chanted today is the wording found there, not a later composition.
What changes when you finish is not the outside world but your own footing: a reminder of what you will use to decide things today.
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The words for offering food and requisites to the Saṅgha as a community, rather than to one particular monk.
The words a lay person says to invite the monks to begin chanting the parittas at a house blessing or other me…
The words for offering a meal to the Saṅgha at a service dedicated to parents and relatives who have died.
The words for offering rag-cloth robes and the goods that accompany them to the Saṅgha, at a phā pā ceremony.